Anger, frustration and bitterness are often the byproducts of being a long-term victim of Federal directed energy weapons testing / torture and psychological attacks including “gang-stalking.” Interestingly, such long term injustices can prove deadly for both the victim and the attacker! Recent studies are showing that the more mean-spirited and hostile a person is, the greater the likelihood of impaired lung function and damage. In fact, the cumulative effect of hostility on lung function is often greater than that suffered by smokers!

“In a study of more than 4,600 18- to 30-year-olds, Jackson’s team (Smith College, Northampton, Mass) found the more hostile, frustrated and mean-spirited the personality, the lower the pulmonary (lung) function. In other words, “it appears harboring hostility hurts,” according to the study, published in the journal Health Psychology…The more rapid the decline in lung function, the sooner people die…The effects of hostility, like smoking, accumulate over the years, gradually gnawing away at health.” The full report on this study is found on the Montreal Gazette (newspaper) website.

What lesson can we take from this? Mean-spirited, hostile people damage their own health and age faster than the kindhearted and forgiving. Isn’t that a good reason to avoid mean-spirited attacks on others? And, if we are the victims of such attacks, maintaining better health is a powerful incentive to let go of resentment and bitterness.

It may be purely anecdotal, but in observing the individuals employed in psychological attacks against me, I have long sensed the connection between mental disposition and health. I have seen enough of these individuals to know that over time, abusing others ravages ones’ own health. My persecutors often look quite a bit older and more “worn” than what is typical for their age. Now, science has revealed why!

Finally, for those who are victims of psychological attacks and directed energy weapons, learn to let go of anger and the desire to retaliate. You will feel (and look) much better if you do!

It is clear that the efforts of the Federal Agencies involved in testing directed energy weapons on me (along with community policing support through “gang-stalking”) are becoming desperate. They have gone to extraordinary efforts to infiltrate and poison every facet of my life, including my place of worship. They have greatly intensified the use of through-the-wall, remote acoustic and microwave based weapons in the late evenings while I sleep. These weapons may well be causing internal trauma along with the daily concussion-like symptoms I undergo. It is likely that these unrelenting attacks will finally compromise my health and cause my death.

I have no fear of my persecutors. Indeed, for over eleven years I have not run, hid or cowered in the face of unrelenting cruelty. I am not ashamed. To their utter disbelief, I have remained calm, resolute and uncompromised. This ongoing injustice may well cost my life. I consider death preferable to being seduced by evil. My antagonists have tortured, taunted, isolated, pressured, humiliated, and slandered me in an effort to provoke bitterness and retaliation. I have not, and will not step outside of the law, nor take the law into my own hands to obtain relief. In spite of over ten years of suffering they cannot charge me with a single act of violence either in word or deed. All violence committed has been by their own hands. Indeed, they are drenched in violence. For this, I am not ashamed.

Above all else, I deeply appreciate the Bible-based education that my parents saw fit to instill in me from youth. I have never forsaken it, and it has, and will continue to serve me admirably through this ordeal. For this, I am not ashamed. Perhaps most importantly, I know that God himself hears the cries of his servants. Ultimately, he will administer justice. With this comfort and assurance, I will never have reason to be ashamed.

“Return evil for evil to no one. Provide fine things in the sight of all men. If possible, as far as it depends upon YOU, be peaceable with all men. Do not avenge yourselves, beloved, but yield place to the wrath; for it is written: “Vengeance is mine; I will repay, says Jehovah.”—Romans 12:17-19

I witnessed something today that provides a glimpse into the often sad human drama concealed behind the use of community policing groups for “gang-stalking” in support of Federal covert testing of directed energy weapons on American citizens.

As is often my custom, I was at a local car wash on Central Avenue (Phoenix, AZ) this morning, washing my vehicle. The Federal agencies that provide covert surveillance always insure that local community policing group members participate in surveillance and psychological harassment when I am at this location. As usual, two of the vehicles near me were being washed by such individuals. I found one of them particularly interesting. She was of Hispanic origin, perhaps in her late-30’s. As she washed her car, I noticed welts and bruises on her thighs barely concealed by her shorts. Because of her light skin, these dark bruises were particularly noticeable. I then took careful note of her face. Her complexion was a map of small healed bruises and scrapes. While I am no expert in such matters, what I saw strongly suggested evidence of domestic violence.

That got me thinking. What if her abusive husband or boyfriend was also a member of the community policing groups participating in “gang-stalking?” Would the covert agencies sponsoring these groups shield him from any criminal prosecution because of his role in covert community policing activities? The military and law enforcement are both notoriously sexist domains where scandals of sexual abuse and harassment are all too common. I can easily imagine this woman being powerless and unprotected in such a “macho” culture.

This brought back to mind a “family” that lived in the apartment below mine in Albuquerque, New Mexico two years ago. They were used in the pattern of “gang stalking” and psychological attacks for the time I lived in that development. What a sad collection of individuals! The children in the “family” ranging in age from about seven to fifteen years old, would routinely be loitering on the complex grounds when most children were in school. They were often outdoors as late as 11 or 12 at night without any meaningful parental supervision. Clearly, their “parents” had little genuine interest in them. The “mother” in this group had a barely disguised alcohol problem that was visibly eating away her health. One night, after the scent of marijuana wafted into my bedroom window at about 2:00 in the morning, I came downstairs to discover one of the children, about 13 years old smoking “pot” with an adult I had not seen before. In truth, nothing they have done to me is nearly as bad as what they are doing to the minds of these impressionable youths. That is truly repugnant.

The seeming social instability of so many of the individuals used in these abusive programs never ceases to amaze me. What are their stories? I feel sorry for many of them. In some ways, they too are victims. I am convinced that the same system that is targeting me for harassment has little respect for the common folks used as little more than human “body armor” in their covert routines.

“Man has dominated man to his injury.”-Ecclesiates 8:9

Perhaps the most practical examples of coping with the oppression that comes with government sponsored directed-energy-weapons torture and community policing support through gang stalking, can be found in the Nazi concentration camps and Stasi prisons. I want to highlight the marked contrast in the lives of two victims. The first, Josef Kneifel, a political prisoner of the Stasi secret police in West Germany. The second, Viktor E. Frankl, a concentration camp inmate under the Nazi regime. The contrast in their responses to oppression and the resultant outcome gives insight into how we can best respond to long-term injustice.

Let’s first consider Josef Kneifel. Josef was arrested by the Stasi (the East German secret police) for his role in efforts to destabilize the oppressive regime in East Germany. As a particularly hated political prisoner, he was subject to torture, isolation, and a constant barrage of dehumanizing treatment. The Stasi also arrested his wife although she knew nothing of his crimes and tried to convince her to divorce him. She was offered immediate release if she did so, but she refused.

Kneifel suffered emotionally and physically while incarcerated. The book Stasi, by John O Koehler, describes Kneifel’s response during his imprisonment. Full of pent up anger against the regime, he looked for every opportunity to vent his feelings. He would think of ways to “mock the regime and prison officials. Using the jagged end of a broken plastic spoon, he cut veins in his legs and collected blood in a plastic cup.” With his own blood, he painted caricatures on the whitewashed cell walls, ridiculing Stasi warders and communism. He would draw blood and pour it into the lock of his cell door. When a warder opened his cell door, Kneifel sprayed him with blood he had collected in a metal bowl. His unrelenting anger contributed to the rapid decline of his health. When Kneifel was released, he was prescribed a regimen of kidney dialysis. His health ruined, he never recovered.

A profound contrast is found in the life of Viktor E. Frankl. Of Jewish heritage, he served as a psychiatrist in government clinics and hospitals in Vienna during the 1920-30’s. However, in 1942, along with his wife and parents, he was sentenced to hard labor in Theresienstadt concentration camp. “Though assigned to ordinary labor details until the last few weeks of the war, Frankl tried to cure fellow prisoners from despondency and prevent suicide.” Since it was forbidden to actively intervene in a suicide attempt, such activity had to be both preventative and clandestine. He secretly worked with inmates after long days spent in manual labor. His wife and parents died in the concentration camps. Frankl acknowledges that his spirituality and selfless efforts to help others protected his own mental health and allowed him to quickly adjust when released from the camp at the end of the war. In the post war years Frankl published more than 32 books including the highly regarded Man’s Search for Meaning. He served as a professor of neurology and psychiatry.

Here are two individuals who suffered great injustices at the hands of their governments. One gives in to bitterness and self-destructive anger, destroying his own health in the process. The other uses his limited resources to help fellow inmates at the risk of his own life. Both suffered great loss. Who made the better choice in responding to injustice? How did the choice each made affect their long-term mental and physical health?

These two examples provide a powerful encouragement for modern day victims of long-term injustice: Choose your attitude and response wisely! “We who lived in concentration camps can remember the men who walked through the huts comforting others, giving away their last piece of bread. They may have been few in number, but they offer sufficient proof that everything can be taken from a man but one thing: the last of the human freedoms - to choose one’s attitude in any given set of circumstances, to choose one’s own way.” - Man’s Search for Meaning by Viktor E. Frankl

“The weak can never forgive. Forgiveness is the attribute of the strong.” —Mahatma Ghandi

The truth contained in the statement above can be of great aid to victims of gang stalking and other harassment that is part of a program of psychological attacks. Often those responsible for such attacks successfully recruit neighbors, relatives, and workmates to work against you (This is evidently a tactic used by covert agencies like the FBI). It may be that persons you have a measure of affection and trust for have played a role in psychological violence you’ve endured. Do you hold on to anger and resentment against them? Or, do you forgive?

Willingness to forgive often carries a far greater benefit for the forgiver than the one being forgiven. “Forgiving others is more about your peace of mind then it is about their feelings . . . The issue is learning how to transcend the hurt, how to get to a place in your heart and mind where the hurt is no longer holding you back from fully caring for others and allowing yourself to be cared for by others.”

Being able to transcend hurt and move on is essential for those victimized by psychological attacks such as “gang-stalking.” The longer we harbor anger and resentment, the more damage we do to ourselves mentally and physically. Forgiving others gives us a measure of peace that contributes to a healthy mental outlook. Studies has shown that forgiving others lowers blood pressure, slows the growth of cancer, among other health benefits. I can personally attest to the almost immediate feeling of relief that forgiving provides. It is only when I have forgiven others in my heart for the pain they caused that I healed emotionally and moved forward. Of course, at times, forgiving can be very difficult to do. However, as Ghandi observed, it provides evidence of strength of character, something we can all cultivate.

In the context of psychological attacks that include “gang-stalking” and other forms of emotional violence, forgiving means being able to shake off the accumulation of daily humiliations and abuses. Do not hold grudges, let go of resentment, let it go! Start each day free of the emotional baggage of the prior. This helps you to avoid the accumulated emotional damage that leads to suicide, or other self-destructive behavior.

‘Never pay back evil with more evil. Do things in such a way that everyone can see you are honorable. Dear friends, never take revenge. Leave that to the righteous anger of God. For the Scriptures say, “I will take revenge; I will pay them back,” says the Lord. —Bible, New Living Translation. That Bible counsel may seem unrealistic to some. However, it provides vital emotional and physical benefits that protect the health of victims of evil. When you forgive, you benefit yourself most.

References:
NPR: Studies Suggest Forgiveness Has Health Benefits
Stanford Forgiveness Project
Forgive and Be Well?

“Power is a poison well known for thousands of years. If only no one were ever to acquire material power over others! But to the human being who has faith in some faith that holds dominion over all of us, and who is therefore conscious of his own limitations, power is not necessarily fatal. For those, however, who are unaware of any higher sphere, it is a deadly poison. For them there is no antidote.” —The Gulag Archipelago

That quote, by the Nobel Prize winning author Alexander Solzhenitsyn struck a chord with me. I have endured, to date, over eleven years of torture with involuntary directed energy weapons testing and related psychological attacks by covert Federal agencies and local community policing groups. Through personal observation, I concur with Solzhenitsyn. Of all the resources that have been placed in the charge of man, none has been so mishandled and abused as power. “Man has dominated man to his injury.” —Ecclesiastes 8:9

When one is made a victim of power abused, the desire to retaliate can become quite seductive. However, I often call to mind one of the primary reasons for avoiding a vindictive spirit. It comes from the faith the “holds dominion” over me. Only the merciful can receive mercy from God. “For the one that does not practice mercy will have his judgment without mercy.”—James. 2:13. If I were to imitate the cruel, merciless spirit of my antagonists, it would put me at odds with God himself. As God’s Word clearly states, those who treat others without mercy, do not receive mercy from God. Where would I be without God’s merciful help? His strength has sustained me through all my trials. I must continue to treat others kindly if I am to receive mercy from God.

Among my persecutors are those who willfully commit cruel acts, deriving pleasure from denigrating others. It may be well for them to think of how God views their unmerciful spirit. One day, they may find themselves in great distress. Perhaps it may be a life threatening illness, or the death of a loved one. For the first time, they experience a measure of the pain they have wreaked on the lives of their victims. As most of us do, they cry out to God for help. Will their record of unmerciful acts cause God to keep silent? How sad it would be to lose God’s mercy!

Long-term victims of directed energy weapons testing/torture and community policing based gang-stalking will find that over time they begin to put up emotional barriers. They draw away from long-time friends and relatives. They become overly suspicious. As isolation deepens, victims of psychological attacks are easily overwhelmed by paranoia, bitterness, anger and frustration that leads to self-destructive thinking and behavior.

Manifestly, something happens to the reasoning processes of a person who is isolated by choice or by force of circumstances. He thinks too much about himself, giving in to self-pity. He becomes critical and suspicious of others and overemphasizes their failures toward him, sometimes attributing bad motives. He waits for others to be friendly and feels they have failed him if they are not. As a result, he makes it difficult for those who are genuinely concerned to draw close to him. As their efforts to express concern are criticized, repelled, or ignored, they eventually stop trying. The victim eventually poisons the healthy relationships that are necessary for good mental health.

As a result, it is vital for victims of psychological attacks not to isolate themselves! Rather than pitying himself, waiting for others to do something, expecting to receive, he should take the initiative in actively expressing love for others. Work at it! Be the sort of friend you want others to be. Look for ways to give to others, to bring happiness into their lives. And, take the initiative to do so!

Of course, it takes effort to become active in sharing with others, not allowing oneself to become discouraged because of feeling ashamed or inadaquate. Since it is not easy to overcome isolation, we do well to avoid becoming a victim of this malady. Hence, even though others may disappoint us, we need to guard against drawing away from people. The Bible says: “No one of us lives . . . for himself alone.” (Rom. 14:7, The New English Bible) Once a person isolates himself, he is in danger of thinking unwisely, even foolishly, to his injury. That is exactly what the torturer and gang stalker intends. Psychological attacks can be successfully defended against if you do not isolate yourself!